抓漏

什錦野菇粥＜2人份＞ 所需材料：1. 袖珍菇 . . . 100g2. 杏鮑菇 . . . 100g3. 金針菇 . . . 100g4. 鮮香菇 . . . 100g5. 白飯 . . . . . 2碗 調味料：1. 白胡椒粉 . . . 1茶匙2. 鮮菇精 . . . . . 1 1/2茶匙3. 香油 . . . . . . . 1/2茶匙4. 鹽 . . . . . . . . . 少許5. 水或高湯 . . . 800-1000cc準備: 袖珍菇、金針菇切段, 杏鮑菇、鮮香菇切片做法步驟：高湯煮滾後加入所有材料煮2分鐘,加入白飯及調味料煮約3-5分鐘,起鍋前加入香油即可。叮嚀：1. 菇類不要煮太久以免養分流失。.

最摳門的人是幾號人呢？開運鑑定團／開運數字擂台：最摳門的人是幾號人呢？ 2006/09/15 22:08 　本報訊 開運數字擂台：最摳門的人是幾號人呢？ 題目：看的是生日的日，如果是各位數那就可以直接判斷，若是兩位數就把兩位數相加，結果若還是兩位數，那再把兩位數相加，總之要以最後個位數的結果來看。例如：29號生日，就先把2和9相加等於11，再把1和1相加等於2，所以就是2號人。 第三名：6號人／猛向人哭窮 這種人絕不白花錢，6號人有兩種，一種是為了面子，就是為了要面子他可能會做好，可是另外一種就是他絕絕對對不會白花一毛錢，人前人後都一樣，也就是說他不善理財，前者是很會理財，就算今天花出去了，改天也一定會加倍弄回來，而後者就是笨笨的，搞不清主狀況，所以基本上身上的前也帶的很少。 第二名：9號人／專花別人的錢 9號人很聰明，他不但錢不會出去，他還會找到贊助，他的摳門是可以賺到錢進來的，所以這個9號人，其實在這個部分算是他的一個長項，基本上人緣也很好，就是因為人緣太好了，所以才能弄到這麼多的贊助，不過9號人他的摳門對周遭的朋友來講很不舒服，但是如果要找9號人幫你去摳門的話他也願意。 第一名：7號人／錢只進不出 7號人其實會覺得這個東西不應該花的，會認為很多事情應該要是免費的，所以他會覺得他不應該花錢，這是從價值觀就被影響，所以很多的7號人他們其實在生活上面，有的人很奢華，但他的奢華是，他不需要付出很大的代價，但是他也可以，讓他的生活品味很好，7號是最經典摳門的人物。 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! .

最懂的幫公婆做面子的媳婦星座開運鑑定團／星座排行榜：最懂的幫公婆做面子的媳婦星座 2006/09/19 22:02 　本報訊 星座排行榜：最懂的幫公婆做面子的媳婦星座(參考太陽及金星星座) 第五名：雙子座 其實雙子座的嘴巴很甜，但是雙子畢竟還是一個有時候想要展展自己威風的星座，所以她很能幹的時候，當然就來不及給公婆做面子了，雖然如此，她還是滿知道在嘴巴上常說，我婆婆很厲害之類的客套話！雙子座就是那種會看人家臉色，很會幫人做面子的星座，不過因為這個面子只做一半，所以只有第五名囉！ 第四名：金牛座 金牛座會給公婆做面子，她是屬於那種誠懇型的，譬如說她會感受到公婆對她好的地方，那個好的地方她會銘感在心，然後有時候就會拿出來像講小故事一樣講給別人聽，所以無形之中，給公婆的面子就很足夠，尤其在鄰里間傳開的都是好事情。而且金牛座的嘴巴比較不甜，可是她會講故事，一旦講的話力量可是很大的。 第三名：天秤座 其實天秤座很會幫人家做面子，而且她很會觀察，譬如說婆婆好像好像很想買這件衣服，她就會私底下再跑來買這件衣服公婆；所以天秤座是屬於那種很會察言觀色而且又很大方的媳婦，那她也會在這個過程當中做一點小小的拉攏，讓大家和樂融融，所以算是很不錯、很用心的媳婦喔！ 第二名：射手座 射手座的媳婦是屬於嘴巴很甜的那一種，那她的甜就是那種「我都不會你幫我」或是「婆婆你好厲害喔」之類的，所以婆婆聽了就超高興，而且那種甜的程度，就是很會撒嬌，這種女生通常也比較容易進入豪門。 第一名：巨蟹座 巨蟹座的人是以夫家為重，而且她很會經營公婆之間的關係，很會做面子給自己的公婆，然後她偶爾也會適時的貶抑自己一下，非常懂的經營這種關係，娶進這種媳婦來，做公婆的不會有遺憾，只會覺得愈來愈疼愛。 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! .

戀愛的類型((轉))戀愛的類型 　◎當處於苦惱之中的你，想找人傾訴時，你覺得那種類型的朋友最適合呢?? 1.默默地聽你傾訴的朋友 2.會給你適當建議的朋友 3.會邀你一起去玩的朋友 4.與你同病相憐、心有戚戚焉的朋友 5.假裝不理會你，讓你自已靜一靜的朋友。　解 析 你的戀愛類型從你苦惱時想要傾訴的人選，便可以了解你的戀愛類型。　1.默默承受型你喜的類型，是那種默默地聽你說話、默地關心你的人，因此，那種因為愛你，而甘願為你犧牲奉獻的人，最容昜打動你的心。　2.實事求是型實事求是的你，就連約會時吃飯的場所、喝茶的地方，都是必須事先決定好的才行。談起戀愛，來必須要有一本正確無誤的戀愛指南，你才能確定下一步要怎麼做。　3.追求快樂型你認為談戀愛，就是要追求其中的快樂，因此你會選擇和你一樣都很會享樂的人。　4.互相安慰型你喜歡找興你有同樣經驗的人，互相傾吐心聲，也許在你互相安慰治癒傷口的同時，慢慢地會因憐惜彼此而產生出一份感情。如此而成的兩人世界，通常誰也無法介入其中。　5.清淡型戀愛雖然重要，可是你認為自已的生活更是重要，因此你的戀情通常不會太轟轟烈烈，而是在擁有彼此隱私空間之下，發展出來的平凡感情。.

肚子餓了怎麼辦?(((轉)))肚子餓了怎麼辦? 　 @ 饑餓轆轆是每個人都有過的經驗，假如有一天在非正餐時間， 你(妳)餓得受不了，你(妳)會吃什麼東西來填飽叫個不停的肚子？ A.餅乾、糖果等零食 B.三文治、漢堡　 C.牛排 D.叫碗麵來吃　解 析 A 型.....你談戀愛只是為了「想」談戀愛，而不是真的喜歡對方，小心一時的盲目對你造成不利的影響，不停的愛情追逐遊戲，弄壞了你的胃口，當真正的愛情來臨時，你反而不能珍惜它，而錯失良緣。B 型.....愛情，是你的精神食糧，它豐富了你的心靈，讓你突然之間才華洋溢起來，寫情詩、情書、唱情歌等都能打動芳心，賺人熱淚，你是那種「有愛一條龍，無愛一隻蟲」的人。C 型.....華麗精緻、唯美浪漫的愛情是你所追求的。你要學識高、人品好、長相好、漂亮又能深愛你的情人，這種標準白馬王子、小公主，是人人想要的，但秤秤自己的斤兩，不夠分量的話，還是趁早放棄吧!D 型.....你兼顧夢想與實際，是個知道如何在現實世界的夾縫中求生存的人。對於愛情，抱持「合則在，不合則去」的恬淡想法，有時情人是需要你去寵、去呵護的，多關心他一點吧!.

林國華博士為高雄五行經絡養生協會培訓推拿按摩手法林國華博士於2008年3月1-2日特別從台北南下為高雄五行經絡養生協會培訓推拿按摩手法 前排身穿綠色領袖者為該協會幹部，位於林博士旁身穿紅衣者 為神仙團隊的大家長梁翠芳 手掌是人身最重要的生理反射區，不僅可以【手部望診】，知道身患何病， 也能藉手掌按摩治病。 推拿按摩必須把手肘打直，否則推拿者自己容易職業病喔 看清楚林博士的 二鬼把門衝洗腦髓還陽術《取人迎穴》 林博士以千金墜四指鷹爪功打Jacky 的頭部四神聰。 照海穴適足部的八脈交會穴之ㄧ 足底是第二個頭腦，病在上其治在下。 分組互相操作，指壓背部膀胱經。 背部俞穴包括督脈、華陀夾瘠穴、膀胱經內外側兩線、小腸經的俞穴。 臉部精油按摩的訣竅 林博士的足部六經腿療法 林博士的腹部瘦腰精油按摩臍療法 提捏腹直肌分解脂肪.

林國華博士與音樂天才鄭進一 林國華博士與機智詞曲音樂家 鄭進一 ，互相珍惜鼠年的結緣。 以江蕙唱出【家後】再度爆紅的詞曲音樂天才鄭進一與林博士，互誇各自的才藝。為人幽默風趣本名鄭俊義的個性，永遠追求第一，所以喜歡比一的手勢；林國華博士是學醫也隨緣行醫，認為人類之所以活著，是因細胞繼續分裂，「人之初」從一個受精卵到60兆個細胞　一分為二。.

如何修持內外功如何修持內外功How to Cultivate Internal Virtues and External Merits壹、  前言I. Introduction談到「學道」、「修行」，很多人都存有一份神秘感，認為 此事不同凡響，是擺脫生活常態的一種特殊行為。其實「學 道」只不過是要讓我們了解自己生命的意義，人生的價值， 培養正確的人生觀、價值觀及生活態度而已；而「修行」則 是在修正自己的觀念與行為。因為，我們的觀念若是有所偏 頗，則在面對人生百態時，往往是煩惱不斷。若行為有所偏 差，則會製造罪惡，貽害人間，良心那會安呢？所以學道、 修行不僅能讓我們活得坦坦蕩蕩心安理得，更能讓我們過著 瀟灑自在、安祥喜悅的生活。簡而言之，學道、修行就是由 「自我了解」開始，經不斷的自我成長、變化氣質、突破難 關，以至於創造永恒慧命的一種歷程。由學道、修行乃至成 道的內函，具體的說，除了需要「學道」以外，就是需要 「修道」與「辦道」，也就是內外功的修持。Learning & cultivating Dao make people feel mysterious & extraordinary in some way, that free people from a normal life style. As a matter of fact, learning Dao mainly helps us understand the true meanings & values of our lives & develop positive attitude toward our lives; however, cultivation represents a mirror, which helps us reform our inner thoughts and actions. We are usually swamped by our bad thoughts while facing with ups & downs in life. How can we settle down our conscience if we are against rightness and have impact on the society indirectly? By learning and cultivating Dao, we can lead a bighearted, carefree & joyful life. Briefly, learning and cultivating Dao is a wisdom path that begin with self-understanding－we conquer adversity and elevate our temperament with constant awakening. To be a real Buddha, we are supposed to improve our learning by way of propagating and cultivating Dao, which is called” Cultivate internal virtues and external virtues”貳、  何謂「內功」與「外功」II. What are ” Cultivate internal virtues and external merits”? 一、內功：即是修道，就是內心與行為修持的功夫。舉凡 去私慾、存天理、改毛病去脾氣、修煉三寶心法、轉十惡 為十善等等都是。所謂「十惡」，即是心有三惡(貪、嗔、 痴)，口有四惡(妄言、惡口、綺語、兩舌)，身有三惡(偷 盜、殺生、邪淫)。吾人修道就是正知正見的實踐，避免造 惡因，自不用受苦；生活合乎道，人生自然幸福；啟發良 知良能，終能恢復本來面目。1. Internal virtues:Internal virtues means cultivate Dao. It is a process to cultivate our minds. We refine bad temper and remove bad habits as well as selfish desires; furthermore, we polish the heart dharma of the Three Treasures and convert ten wickedness to ten perfections in order to reach heavenly truth. Ten wickedness can be divided as follows:A. Three wickedness of heart: greed, anger and stubborn/foolishness.B. Four wickedness of utterance: lie, gossip, abusive language (talks), and double-tongue.C. Three wickedness of body: kill, steal and be lecherous/adultery.We cultivators should practice with true understanding and insight, so that we are able to keep from evil causes and sufferings. Our lives will be happy naturally if we behave on the basis of Dao, similarly (equally), we will recover our true nature if our conscience is inspired. 二、外功：即是辦道，就是利益眾生的言行或活動。舉凡 修橋鋪路、賑災濟急、助印善書、佛堂幫辦、渡化親友、 開荒闡道等都是外功。而外功可分為三類：財施、法施、 無畏施。「財施」是以財物幫助眾生，或資助「道務活 動」，當以量力而為為宜；「法施」是以語言文字鼓勵成 全眾生，啟發眾生的智慧，引導其修道辦道，功德最不可 思議；「無畏施」是以親身的參與使眾生免於恐懼，幫辦 道務活動、以利他人學道修道。然而布施出去的恩惠能不 惦記在心裡，就叫做「無為布施」，此為行功立德最高超 的理念。2. External merits:Propagate Dao. We devote ourselves to activities or performances that benefit the public, such as contributing efforts and money to those who are in need, publishing holy books, bringing friends or family to receive Dao or joining Temples affairs, etc. External merits can be parted into three sorts: Financial contribution, Truth sharing and voluntary contribution. Financial contribution is offered to serve people and assist Dao affairs/activities, and it is better depending on respective financial ability. Truth sharing is to share our understanding of Dao with our friends, relatives and colleagues at any time and any where, and we also give Truth sharing to inspire people’s wisdom guiding them to propagate Dao. Voluntary contribution means to be a volunteer and get close to people around us in person to take care of them and release them from fear for life, so that they cultivate Dao and inspire others. The assistance we give should not be clouding our minds. We practice sincerely without attachment, and this is the ultimate purpose to accumulate virtues and merits.參、  如何從學道進而修持內外功？III. Internal virtues and external merits by learning Dao 一、參加研究班：道場為了幫助初學者，設立了一系列的講座。1. Attend Dao study classes:The Dao cultivation society provides a series of classes for beginners. 二、研讀道書：求道之後應多研讀道書，以增廣見聞開啟 智慧；了解往聖先賢修道歷程，以作為己身修行之參考。建 議您─可依序研讀下列書籍：古今成道者傳記、論述、各教 經典及仙佛聖訓、皇母訓子十謙、性理釋疑……。 2. Study Dao scriptures:After we receive Dao, we should study Dao scriptures to enrich our knowledge, inspire our wisdom and familiarize us with the cultivation process of the past saints and sages, that can be referred to as we personally cultivate oneself. Some suggested readings: the biographies of cultivators who have achieve Buddhahood, discussions of the scriptures, Holy Revelations or oracles, Ten Admonitory Sermons of Huang-Mu (Heavenly Mater), and Answers to the True-Nature and the Principles, and so on.三、常回佛堂：佛堂是學道的好場所，常回佛堂在無形中 接受仙佛慈光普照， 能淨化心靈、淡化煩惱業障、學習佛 規禮節，更能向道中前賢學其所長。3. Visit the Temple frequently: Temples are great places for us to learn Dao; resorting to the Temples can immerse us in Buddha’s halo/light and help us to purify our hearts and souls, free us from worries and bad karma, grant us opportunities to learn etiquette rules and manners and the chance to learn from the Dao seniors.四、參加聯誼活動：佛堂偶爾會舉辦一些聯誼活動，諸 如：成長營、登山、郊遊、露營、聚餐、茶敘、晚會等 等，以增進彼此的情誼，分享學道的心得。4. Join Dao activities:Temples may hold different activities－ camps, hiking, mountain climbing, excursions, outings, picnics, parties, tea parties, reunions, etc. By joining these activities, we exchange cultivation experiences, maintain our bonds with the Dao members and strengthen our faith in Dao.五、安排自己的修行功課：　師尊云「知而不行，道非我 有。」我們若不把所學的道理試著去實踐──把道落實在 生活中，那將難以體會修行之樂趣，而糟蹋了殊勝的求道 機緣。因此我們應依自己生活情況，安排適當的修行功 課。修行功課可概分必修與選修二門，今略述如下： 5. Arrange assignment /plan for self-cultivation:Our Holy Teachers once said,” Knowing without acting, one can not claim to be a cultivator.” Without putting into practice what we learn from Dao, we cannot feel the real joy of cultivation. It would be a great pity for us to receive the great Truth and not cultivate it. Therefore, we should make a plan for self-cultivation. The plans include required and selective courses, which will be start in the following:（一） 必修：所謂「必修」，就是每一位有心學道之 士，都應修持的課題。1. Required courses: As mentioned above, these are courses every cultivator needs to do in his or her daily life.1‧反省與懺悔： 談到修行，如不反省，則不知過錯之所在，將無從 修起。若反省之後未能懺悔，則不易產生改過之決 心，故反省與懺悔是一體的。其方法步驟如左：A. Self-evaluation and repentance. Cultivation requires self-evaluation and constant repentance. The former points out the faults and errors we make, and the later arouses our determination to rectify and make a change. They are both side of a coin indispensable to our cultivation.（１） 於睡前，平心靜氣，手抱合同，或跪或坐或臥在床上。(a) Before sleeping, calmly hold the Holy Hand Sign in front of your chest. You can be either kneeling or lying on a bed.（２） 心中觀想自己最崇敬之仙佛慈容。 (b) Picture the most respectable Buddha in your mind.（３） 向仙佛禱告：「弟子某某願誠心反省懺悔， 叩求○○仙佛慈悲、佛力加持。」(c) Say a prayer to the Buddha, “My name is _____. I am now sincerely reflecting on my errors and repenting. Buddha, please bless me with guidance and protection.”（４） 反省: 一天當中，待人處事有否合乎中道？有 無佔人便宜？有否言語傷人、談人是非？有無貪心妄 想‥‥等等。(d) Reflect on the wrongdoing committed that day. Ask yourself, ”Were all my action acceptable? Was I taking advantage of others? Was I righteous in my words, my thoughts and my actions? Was I greedy or selfish?”（５） 懺悔——向仙佛禱告：「我這些罪、過、 錯，都由貪、嗔、痴所起，叩請○○仙佛慈悲，佛力 加被，以後絕不再犯。」若依此而行，日久功純，即 使在平常之時，妄心稍起，便能自覺而降伏了。另外 可於月終或年終，在佛堂以正式的禮節焚表懺悔。 (e) Repent. Pray to the Buddha,” Due to my greediness, anger and stubborn/foolishness, I have made such sins, misconducts, and mistakes. But now, I am begging your forgiveness and please forgive me for I will try not to do that again.”2‧依戒而行：B. Discipline and propriety.孟子云：「不以規矩不能成方圓。」所以應學習道 中基本佛規禮節，與各教聖人之規戒，如佛之五 戒，以作為修持的依據。而對於初學者，今介紹一 簡便原則供您參考。Mencius, a Chinese saint, once said,” It is the rules and compasses that make a perfect square and circle (that shape our thoughts and actions into perfection).” In the Temple, there are etiquette rules and manners originated by the saints and sages. They serve as guidelines for our personal cultivation. If you are a Dao junior, here is a simple principle:「不可告人之事─絕對不做」“Never do things that make you feel too embarrassed to tell others.”「不可做之事情─斷然不想」 “Never ever think of things that you should not do.”如果我們覺得做了這件事會不安、會不好意思，那 就不要去做，乃至連想都不該想。否則，或許沒有 人會定我們的罪，但自己的心靈將受到污染，在修 行路上將造成極大的障礙。When we feel uneasy and ashamed of doing something, we should stop immediately and never think about it. Otherwise, although we may not be punished, our conscience will be polluted (spotted); it is a strong setback in our personal cultivation. （二） 選修：可依個人的時間與興趣酌予安排2. Selective courses. The selective courses vary with our individual interest and time arrangement.1‧讀書：每日研讀書訓半個小時或一個小時。(a) Read Dao scriptures or Holy revelations half an hour to one hour per day.2‧誦經：可每日定時誦讀經典，經文短者每次可誦 讀多遍。誦經之要領，須以虔誠的心情、專注的態 度、清晰的語音誦讀，而不要分心思考經意。誦讀所 用的經典，可以自行選定。(b) Chant sutras. You can set aside (spare) a period of time to chant sutras every day. For shorter sutra, read them over several times. The key to chanting is that one should be sincere and attentive. Enunciation and concentration are both important. Several sutras are suggested: Da-Xue (The Book of Great Learning), Zhong-Yong (The Doctrine of the Means), Heart Sutra, Ching Jing Jing (The Sutra of Tranquility), Mi-Le-Zhen-Jing (The Sutra of Maitreya Buddha), Tao-Yuan-Ming-Sheng-Jing (The Sutra of Law/discipline Buddha), Diamond Sutra, Di-Zang Bodhisattva’s Great Vow Sutra, Da-Bei-Zhou(The Mantra of Great Mercy), etc.3‧叩頭：常回佛堂誠心敬意叩頭禮拜聖神仙佛，數 十叩首乃至數百叩首，瞻仰禮拜之際，敬慕之念油然 而生，自會平息妄想淨化心靈。並漸除妄自尊大之習 性，而培養謙恭之美德。(c) Kou shou, or bowing with the Holy Hand Sign: To worship God, all the saints and Buddha’s by bowing with our Holy Hand Sign, after tens or hundreds of times, modesty and respect will automatically arise from the bottom of our hearts. We do this to rest our deviant thoughts, keep from arrogance, and nurture the great virtues of modesty.4.‧放鬆：於睡前，自然放鬆，端身靜坐十分鐘，心 中默念口訣或般若心經，使心無雜念。(e) Relax. Before sleeping, relax naturally. Keep calm for ten minutes and silently chant the Holy Password or the Heart Sutra in our mind.5‧唱善歌：善歌歌詞乃仙佛所慈開示之聖訓，常唱 善歌可體會仙佛心聲及怡情養性，並能感召善神雲 集，使我們居住的地方更祥和。(f) Sing the holy songs. The holy songs created by the saints and Buddha’s can inspire our wisdom. They can create a soothing and pleasant atmosphere wherever we go. So, singing those benefits us a lot.六、行功立德：古人云：「人間無不忠孝聖，天上無無功 德神。」有大功德者，冤業可消，災難可避，道果必精 進。因些，除實踐修行功課以培「內德」外，更應廣行方 便濟世利人以積「外功」。茲介紹簡便行功之法以供參 考。6. Accumulate merits and cultivate virtues A Chinese proverb says,” The worldly saints must be loyal and responsible for parents, and the heavenly saints must have merits and virtues.” In order to cleanse ourselves of bad karma, to avoid disasters, and to advance our cultivation, internally we must cultivate virtues; externally, we must be altruistic and accumulate merits. Below are some suggestions:（一）  佛堂幫辦：佛堂是眾生學道的重要場所，需眾 多人力加以護持。只要個人時間許可，可以自動幫辦佛 堂庶務，例如：環境整理、佛燈具擦拭、招待與炊事、 文書整理、交通指揮、人員接送‥‥等，都是直接參與 弘法利生的聖業，功德無量。1. Assist Dao affairs:Temples are important places for Dao members to learn, so every one needs to help sustain them. We can help in a variety of ways－clean the Temple, mop the floor, shine the Holy Lamps, or dust the shrine. You can also manage the stationery, direct the traffic before and after class time, or give Dao members a ride. These are direct help to holy affairs and by doing so; you are building up countless merits.（二）  渡化親友：俗云：「救人一命勝造七層寶 塔」，而今日我們渡人來求道，不只救他的肉體而已， 更能救他的靈性脫出苦海免去輪迴之劫，甚至連其祖先 都可沾光，故渡人功德之大是不可思議的。因此，當您 感受到「求道的好處」時，請別忘了渡化親朋好友求 道，讓他們也分享得三寶的喜悅。2. Bring people to receive Dao:According to the proverb, “Saving a person’s life is better than building a seven–floor treasure to Heaven”. So when we introduce a person to receive Dao, we not only save his physical life, but we also save his spiritual life from suffering. He/She will escape from the cycle of reincarnation; their ancestors can benefit from the cultivation of the offspring. Such a merit is insurmountable. Now that you understand the preciousness of receiving Dao, do not hesitate to bring in your family, relatives and friends to receive Dao. They can all share the joy of receiving Dao.（三）  助印善書：助印善書有益於正法之流通、道義 之宣揚，可以啟發人智，導正社會風氣，實在是功德匪 淺。3. Help circulate the Dao scriptures.The circulation of the Dao scriptures can help the propagation of Dao. People will be inspired and willing to rectify their wrongdoings. A sound society is the result. Such a merit is also tremendous.（四）  救急救難：修道之人除了幫辦佛事之外，更當 常懷慈悲心，關心社會，救急救難，道場亦興辦慈善事 業如：老人院、育幼院‥‥‥。4. Do charity works.All Dao cultivators help accomplish holy affairs. Additionally, we foster mercy and compassion in our community. In our Dao cultivation field, social welfare services are emphasized; for example, the Ren-Ai Home for the homeless, the Xin-Yi Orphanage, etc. 肆、  結語IV. Conclusion有一位學者說：「燕子去了有再來的時候，楊柳枯了有再青 的時候，可是聰明的你，告訴我，我們的時間為什麼一去不 復回呢？」生命是一則不可逆方程式，隨時間的消逝永不再 回頭。所以，朋友！當你為著事業前途奔忙之際，請別忘了 也為自己的靈性多用點心，好好學道、修道、辦道，以成就 自己、利益眾生。不要到了將與人間說再見時，才發覺自己 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! .

求道修道的好處求道修道的好處 Benefits of Receiving and Cultivating Dao 壹、前言 1. Preface 道者路也，乃是要回極樂天堂之正路，並不是凡塵之世間路，亦不是顛入苦海之迷路，更不是墮入輪迴之末路也。吾人的本性中來自理天，在理天謂之「無極真理」，賦在人身中乃謂之「性」，故曰：「性理」。來時既由如是處來的，去時亦應向如是處去的，這就是人人生來死去必由的真經正路。求道後，在學道、修道、辦道過程中，所親近者不外是莊嚴佛堂以及良師益友；所研習者不外是佛規禮節以及經典善書。更因有天命護持，祖師佛力加被，故凡得道者只要誠心抱道，不忘修持，自然會有奧妙的效果證驗。 Dao is the path. It is the correct path to return to Heaven. It is not the path for mortal world nor it is the path for falling into miserable life of human beings. Neither is it the path to fall into the reincarnation. Our True-Nature comes from Heaven and it is called the “Heavenly Truth”. When it is given to human beings, it is called natural true self. When we were born we came from paradise heaven; when we pass away, Heaven is also the place for us to go. This is the right path for human beings, birth and death. After receiving Dao, during learning, practicing, cultivating and managing Dao affair what you will come across solemn Temples , beneficial teachers and worthy friends. What we studying are religious scriptures, Chinese classics, virtuous books, temple rules and manners. Especially we have the Protection from heavenly mandate, blessing from our Patriarch (Master): Mi-Le Buddha (Maitreya Buddha). For those who have received Dao, as long as you keep practicing and cultivating Dao, there will be a lot of wonderful testimonies in your life. 貳、求道修道的好處 2. Benefits of receiving and cultivation Tao 一、可以變化氣質、可以改惡向善 修道之人時時以效聖法賢為職志，經常研究人生真諦，而瞭解人生之意義與使命。求道後在道中修煉受到正氣薰陶，改變一切氣質，正氣凜然，成為一位善良的人。加上學習禮儀規範，則待人接物謙恭有禮、進退有度。同時修持身心改毛病，去脾氣，在潛移默化中，自然會誠於中形於外而變化氣質。 (1) To change our temperament and get rid of bad habits, behaviors As Dao cultivators always follow the aspiration of Buddha’s, saints and virtuous persons, and always study the true meaning of life and then understand the real meaning and mission of human life. After we received Dao, we receive influence from the spiritual strength during our cultivation process, naturally we’ll change our temperament and become awe-inspiring, righteous and become a benevolent person. In addition, we learn the temple rules and manners, we always treat people with modest and good nature and we understand how to do things in a proper way. At the same time, we cultivate our inner self, we mend our shortcomings, control our temper. Step by step, our inner sincerity will be put into actions. Thus, the temperament is changed. 二、可以開啟智慧 我們幸得明師指點，傳授三寶心法，開啟通天智慧眼，「一竅通，百竅皆通。」只要依法修持，恢復本性之清靜光明，吾人之先天妙智自然流露。另外，佛堂教育以「聖賢經典」為經，「宇宙真理」為緯，在良師益友薰陶教誨下，必然知識日增、學問日長而智慧大開。 (2) Open our wisdom We are very fortunate to receive Dao and have our Gate/Heavenly Portal unlocked by our Enlightening Teacher. We also have received Three Treasures in the Dao receiving ceremony and our “Eye of Wisdom” was hence opened. When the Heavenly Portal is unlocked, the mysteries have the answers. As long as we cultivate ourselves by following the Dharma to restore our true self as pure and glorious as ever, our wisdom will be naturally revealed. Furthermore, educations in temples are based on religious scriptures; Chinese classics and universal truth, our wisdom and knowledge will increase day by day from association with beneficial teachers and beneficial friends. 三、可以改造命運 在學道、修道、辦道的日常生活中，吾人已默默地克盡本份，善盡職守，並實踐人生之真理。無形中涵養了慈悲之胸懷、大愛無限，樂於助人——利人濟物，廣行方便——幫辦佛事渡化眾生，使得福報日增，命運則因仁心義行而日漸改善，誠所謂：「心好命就好」。俗語說：「智者左右命運」，吾人積極修辦、行功立德，自然由苦命的人生轉向平順的命運，再轉而走向光明的命運。 (3) Change one’s fate During the daily life of learning, practicing and cultivating Dao, we have put in our best effort and doing what we have to do. We also put the true meaning of life in practice. Imperceptibly we develop endless love, merciful heart and become happy and sincere in helping others. We’ll increase our good fortune while we take responsibility in the Dao affairs and help more people to receive Dao. Your fate will have a positive change because of your love and justice to others. That is: 「When you are kind-hearted, you will have good fate」. Wise people manage their fate well. We are actively cultivating and propagating Dao and become a man with merits and virtues, naturally, our fate will change from miserable to smooth and bright. 四、可讓玄祖沾恩 道書云：「一子得道，玄祖沾光。」人間一子孫進入道門學道，其地府中之祖先亡靈得以領受一朵白蓮花，接受地藏古佛之教化，以期超脫輪迴苦海。又依佛規，凡道中有大功德者，可直接超拔父母亡靈出苦，此非祖先沾光而何？實因吾人與祖先血脈相連，我們積德行善，祖先自然同沾光彩。而修道辦道本是成就聖賢仙佛之偉業，將來道成天上與祖先重聚永享極樂，豈不是大大之孝行嗎？ (4) Ancestors and descendants can also benefit from the heavenly mercy. Scripture says: 「When one receives Dao, his descendants and ancestors will be benefited and glorified.」. When one in mortal world receives Dao and starts to learn and practice Dao, his/her ancestors’ souls in underworld will get a white lotus flower and they are allowed to receive the enlightening teaching of Di-Zang Buddha (Ksitigarbha Buddha), then cultivate there in order to transcend the cycle of reincarnation. Per the Dao Temple regulations, those who have enough merits and virtues can directly help their passed away parents’ souls to receive Dao. Isn’t this beneficial for your ancestors who can share the benefits and glory of Dao? This is because you and your ancestors’ blood are related. Furthermore, cultivating and propagating Dao is a monumental accomplishment for becoming sages or even Buddha’s and eventually we can return to the heaven staying with our ancestors for long lasting joyful time, isn’t this the highest level of duty and honor to any parent? 五、可以躲劫避難 禍劫冤孽本由人自造，因為放失本心，血心用事違背良心，不合天理正道，才會結下多少孽根，造成今生必須承受因果禍殃。聖人曰：「自助助人，必得天助。」吾人求道後，知道以良心本性當家作主，時時誠心懺悔既往之過失，改過自新。同時，在學、修、辦道過程中，吾人已習以為常的廣行方便利人濟物——福慧雙修，平日必得諸天神聖護持。加以求道後，經常與仙佛親近接受佛光普照，並有三寶可以受持，遇有災難自能感加神佛護佑，而得以逢凶化吉、躲劫避難，處處有例證不勝枚舉。 (5) Avoid disaster and escape calamity We created our own disasters, calamity and misfortune because we have neglected our true self or original nature. We disobey our conscience and not following the law of nature and Dao. All these made our selves take the karma in this lifetime. A Saint said: 「When you help yourself and others, you will get help from God.」 After we received Dao, we understand we have to take control from our true self or conscience. We also repent our sins and mistakes all the time and to turn over a new leaf of yourself. At the same time, during the process of learning, cultivating, propagating Dao, we have developed a habit of helping and benefiting others. We are cultivating good fortunes and wisdom at the same time. Because of our cultivation we will get protection of the immortals, divines and saints. In addition, after we received Dao, we are close to Buddha’s and receive the light from their halos/ aureoles. We also have the Three Treasures to cultivate. When we are in an emergency situation or disaster, we’ll get Buddha’s’ help. So we can turn bad luck to good fortunes, and avoid disaster and escape calamity. Though, every one needs to be responsible for his/her own karma, God and Buddha’s are minimizing disaster, calamity to the least. 六、可以超生了死 當年釋迦捨棄皇太子之榮華富貴，是為了脫生死一大事因緣而出家。今生我們幸受明師直指大道，得受「性理真傳」，天榜掛號，地府抽丁，脫離閻君掌管。若能不斷修持，積德感天，自得天命護持、祖師加被，死後肉身會有顏色如生、面帶笑容、冬不挺屍、夏不腐臭之證驗，而靈性脫離生死輪迴、超生了死、達本還源矣！ (6) Transcend the life and death reincarnation Sakyamuni Buddha gave up all his wealth & position being a prince of the country, only because he knew that he had to find an enlightened teacher to receive Dao and transcend birth & death reincarnation. Today we are so fortunate to have the Enlightening Teacher to pass this true Dao to us, our names are now registered in Heaven and deleted from life & death book in underworld and no longer in the control of the king of Hades(the underworld). If we can keep cultivating our morality and virtues, we’ll get protection and blessing from and heaven and Mi-Le Patriarch (Master). Eventually one day when we pass away, our physical body will be soft and look alive and having a smile on our face; the body will not easily rotten in summer and harden in winter. These are evidence of your soul has returned to heaven and avoided the reincarnation. 七、是最殊勝的法門易證易成 世上修行法門有千門萬教，可概略分為上、中、下三乘。乘者，運載之義，即運載眾生離苦得樂、解脫生死、究竟涅槃也。古德云：「摸著根的成佛祖，摸不著根的瞎修行。」故修行者當修最上乘的究竟法門，何謂上乘大法？與其它法門有何不同？ (7) Most extraordinary Dharma because it is easy to reach enlightenment There are many different religions and different ways for cultivation in this mortal world, which could be split into Small Vehicle Doctrine, Medium Vehicle Doctrine and Great Vehicle Doctrine. Vehicle is to transport human beings from miserable to happiness, free them from reincarnation and finally achieve nirvana. Ancient saying: ”If you can find the Correct Way for cultivation you’ll become a Buddha, or you are just doing blind cultivation”. Therefore, the Great Vehicle is the best way for all cultivators. What is the Great Vehicle? What are the differences from other ways of cultivation? (一) 下乘法 - 若執形著象，敲打念唱，計較得失，貪圖現世利益或來世福報，不知「凡所有相，皆是虛妄。」以如此有為之心，雖修種種善行，名為下乘。今世修善，來世享福，福盡善盡，仍墜輪迴，此乃循環之理，行此法可成為善人享人天福報。 1. Small Vehicle: Attached to forms, making efforts on chanting scriptures only, without put it in daily life. Always calculate gains and losses, strong desires for benefits in this lifetime or good fortunes in next life. They fail to realize that “everything that has physical form is unreal and fake”. This type of cultivation belongs to Small Vehicle even though they are doing many good deeds. These goods bring good blessings and fortunes in their next life. However, the end of next life still results in reincarnation. This is the law of circulation. People who cultivate this Vehicle could become virtuous and enjoy the good fortunes. (二) 中乘法 - 若執著氣數，沈迷陰陽五行，企圖藉著抽填燒煉、數息吐納，以轉法輪、運週天，雖達到一定效驗，仍難脫生死輪迴，此為中乘法。 2. Medium Vehicle: Attached to the knowledge and practice of Qi – Yin and Yang energy in human body, and the five primary elements (wood, fire, earth, metal and water). This way of cultivation does bring certain effects though it still cannot avoid the reincarnation. (三) 上乘法 - 若明萬法不離本心，一切不離自性，但得大善知識直示本來，通達性理真傳，當下一了百了，更無言說，亦無少法可得，是一指直超的上乘法。吾道祖祖相傳師師相授，口傳心印，直指良心，見性成佛，脫氣還理，成道後歸無極理天。 3. Great Vehicle: If you understand all dharma never apart from original heart and everything stays with true nature/true self. When initiated by Enlightening Teacher, you will have clear understanding of true transmission of the principle of self-nature. This true nature is within you, not from external. Dao is passed at one to one basis by all Patriarchs (Masters), directly point out the Gate, passing us the divine Mantra, everyone is potential Buddha since we have the same nature as Buddha’s. We can return to Heaven when the Buddhahood is being reached. 參、結論 3. Conclusion 一、  求道修道的好處無窮盡，只怕你不做，不怕沒有好處，要掘多少寶貝就有多少寶貝，這就是入寶山，不要空手而回，其福德不能用語言可以說盡的。 (1) The benefits of receiving & cultivating Dao are countless, you do it & to be benefited, there is no limit. It is like you found a mountain full of treasures and do not leave with empty handed. All the benefits & blessings are beyond words. 二、中下乘修人天福報，享千百年氣天福，福份享盡再墜輪迴，非永生之計。唯有求修上乘法，一指頓悟，認理實修，道成天上名留人間，九玄七祖同超上界，是故勤修上乘法方為究竟。 (2) People who cultivate Medium and Small Vehicles only benefit from short period of good fortunes in lower levels of heaven or in the next life. They will fall into reincarnation after that, this is not the way once for all. Cultivate the Great Vehicle by the initiation from the Heavenly mandated Enlightening Teacher and cultivate truly. Eventually you will reach the Buddhahood in Heaven and leave good fame in this mortal world as a good example. Your seven generations of ancestors and nine generations of descendants can also benefit to return to Heaven. Diligently cultivate the Great Vehicle is the Way of best choice after all. .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! .

「見證大愛 感恩回饋 桃園大愛之夜」台上台下熱情互動由慈濟人文志業中心推廣行銷部統籌辦理的「見證大愛感恩回饋 大愛之夜」邀請一千多位桃園地區民眾參加，活動當中也安排大愛劇場「蘭心飄芳」本尊邱蘭芳師姊，演員楊慶煌、陳夙雰、許家榮、秋乃華、陳淑麗、張 龍、鄭平君、曹景龍、官家宇、林庭慧與八八水災真人故事的大愛長情劇展演員，李淑楨、李之勤、曾淑勤、蘇炳憲、謝承勳，一同參與，和民眾相見歡，彼此分享，現場氣氛，相當溫馨。「見證大愛感恩回饋 大愛之夜」邀請一千多位桃園地區民眾參加（攝影：葛傳富）經典雜誌的川流台灣福爾摩沙水經注2009人文展，八月二日至十六日在桃園縣政府展開，原本要在八月八日，舉大愛之夜，但遭遇到莫拉克風災，延到十月二十四日舉辦。大愛台總監湯健明在台上表示，感恩大家的參與，大愛電視從每天一小時的慈濟世界到一天二十四小時，從台灣到亞洲,從亞洲到全世界，我們就是把很多的善和愛，透過故事的手法，透過新聞的報導，傳播給每一個人，就是要淨化人心祥和社會，進而祈求天下無災無難。家住桃園，是歌手也是演員的潘麗麗，平常在社區參與環保回收，連續在台上演唱三首大愛組曲，他表示，願意跟隨上人的腳步走慈濟路，歌聲唱出人間最美的是愛和信賴，而透過每天晚上九點三十分「大愛長情劇場」真人實境演出，在八八災中，一段段動人的故事片段，深深打動在場的每一位觀眾。參與大愛長情劇場演出的演員李之勤表示，這一次小小的演出，也希望能提醒大家，真的要彼此相愛，而且也要愛我們台灣這塊很美麗的地方。大愛劇場「蘭心飄芳」本尊邱蘭芳師姊，演員與八八水災真人故事的大愛長情劇展演員，一同參與，和民眾相見歡，彼此分享現場氣氛，相當溫馨受到熱烈歡迎的「蘭心飄芳」的演員和本尊，在台上感恩大家，邱蘭芳師姊表示，每天看「蘭心飄芳」都很感動，往事歷歷在目，浮現眼前，上人以「愛河千尺浪，苦海萬重波；要免輪迴苦，趕緊念彌陀」來開示，如聽聞暮鼓晨鐘般驚醒了！原來，所謂的「宿命」，是自己認定了那個「宿」，才會讓身心都陷於其中；唯有悟到了自身的「命」才是主體，才能夠掌握自己的人生方向。「蘭心飄芳」男主角楊慶煌表示，歷經五個颱風，只要颱風一到，為閃躲土石流的衝擊，劇組就像是災民逃難一般下山。雖然歷經危險但是非常值得，拍一齣大愛的戲，就獲得一次寶貴的人生經驗，從本尊身上獲得人生的智慧。就像一家人，不分你我，用真情相待，期待有更多感人的真實故事，一一上演，溫暖人心。台上台下熱情互動一起比「一家人」手語歌 2009/10/26 .msgcontent .wsharing ul li { text-indent: 0; } 分享 Facebook Plurk YAHOO! .